DESCRIPTION: Sigmund Freud's views on homosexuality have been described as deterministic, whereas he would ascribe biological and psychological factors in explaining the principal causes of homosexuality. Freud believed that humans are born with unfocused sexual libidinal drivesand therefore argued that homosexuality might be a deviation from this.Export HD: The girl from Iraq is so freaking beautiful
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That Obscure Subject Of Desire: Freud’s Female Homosexual Revisited (Book Review)
This book is multidisciplinary, including academic theorists in the areas of film theory, the social sciences and literary theory as well as psychoanalysts. Reflections on Freud's Theory of Homosexuality. Tyger Latham, Psy.D. As a therapist who is interested in queer theory and works closely with the LGBTQ. In addition, Freud's theories of the origins of homosexuality, and specifically, his concept of "narcissistic object choice," have particularly interesting implications.
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Sigmund Freud's views on homosexuality have been described as deterministic, whereas he would ascribe biological and psychological factors in explaining the principal causes of homosexuality. Freud believed that humans are Freuds psychoanalytic theory of homosexuality with unfocused sexual libidinal drivesand therefore argued that Freuds psychoanalytic theory of homosexuality might be a deviation from Nevertheless, he also felt that certain deeply rooted forms of homosexuality were difficult or impossible to change.
Freud's most important articles on homosexuality were written betweenwhen he published Three Essays on the Theory of Sexualityandwhen he published "Certain Neurotic Mechanisms in Jealousy, Paranoia, and Homosexuality". In his view, this was true anatomically and therefore also mentally and psychologically.
Heterosexuality and homosexuality both developed from this original bisexual disposition. Freud appears to have been undecided whether or not homosexuality was pathologicalexpressing different views on this issue at different times and places in his work. Freud frequently called homosexuality an "inversion", something which in his view was distinct from the necessarily pathological perversions, and suggested that several distinct kinds might exist, cautioning that his conclusions about it were based on a small and not necessarily representative sample of patients.
Freud derived much of his information on homosexuality from psychiatrists and sexologists such as Richard von Krafft-Ebing and Magnus Hirschfeldand was also influenced by Eugen Steinacha Viennese endocrinologist who transplanted testicles from straight men into gay men Freuds psychoanalytic theory of homosexuality attempts to change their sexual orientation.
Freud stated that Steinach's research had "thrown a strong light on the organic determinants of homoeroticism ",  but cautioned that it was premature to expect that the operations he performed would make possible a therapy that
Freuds psychoanalytic theory of homosexuality be generally applied. In his view, such transplant operations would be effective in changing sexual orientation only in cases in which homosexuality was strongly associated with physical characteristics typical of the opposite sex, and probably no similar therapy could be applied to lesbianism.
Freud's main discussion of female homosexuality was the paper "The Psychogenesis of a Case of Homosexuality in a Woman," which described his analysis of a young woman who had entered therapy because her parents were concerned that she was a lesbian.
Her father hoped that psychoanalysis would cure her lesbianism, but in Freud's view, the prognosis was unfavourable because of the circumstances under which the woman entered therapy, and because the homosexuality was not an illness or neurotic conflict. Freud wrote that changing homosexuality was difficult and therefore possible only under unusually favourable conditions, observing that "in general to undertake to convert a fully developed homosexual into a heterosexual does not offer much more
Freuds psychoanalytic theory of homosexuality of success than the reverse.
Freud believed that homosexuals could seldom be that sex with someone of the opposite sex would provide them with the same pleasure they derived from sex with someone of the same sex.
Patients often had only superficial reasons to want to become heterosexual, pursuing treatment due to social disapprovalwhich was not a strong enough motive for change. Some patients might have no real desire to become heterosexual, seeking treatment only so that they could convince themselves that they had done everything possible to change, leaving them free to return to homosexuality afterwards.
Freud, therefore, told the parents only that he was prepared to study their daughter to determine what effects therapy might have. Freud concluded that he was probably dealing with a case of biologically innate homosexuality, and eventually broke off the treatment because of what he saw as his patient's hostility to men.
InFreud wrote to a mother who had asked him to treat her son's homosexuality, a letter that would later become famous: I gather from your letter that your son is a homosexual. I am most impressed by the fact that you do not mention this term yourself in your information about him.
May I question you why you avoid it? Homosexuality is assuredly no advantage, but it is nothing to be ashamed of, no vice, no degradation; it cannot be classified as an illness; we consider it to Freuds psychoanalytic theory of homosexuality a variation of the sexual function, produced by a certain arrest of sexual development.
Many highly respectable individuals of ancient and modern times have been homosexuals, several of the greatest men among them. Plato, Michelangelo, Leonardo da Vinci, etc. If you do not believe me, read the books of Havelock Ellis. By asking me if I can help [your son], you mean, I suppose, if I can abolish homosexuality and make normal heterosexuality take its place.
The answer is, in a general way we cannot promise to achieve it. In a certain number of cases we succeed in developing the blighted germs of heterosexual tendencies, which are present in every homosexual; in the majority of cases it is no more possible. It is a question of the quality and the age of the individual.
The result of treatment cannot be predicted. What analysis can do for your Freuds psychoanalytic theory of homosexuality runs in a different line. If he is unhappy, neurotic, torn by conflicts, inhibited in his social life, analysis may bring him harmony, peace of mind, full efficiency, he remains homosexual or gets changed.
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Routledge, Reviewed By: Ona Nierenberg, Winter , pp. That Obscure Subject of Desire: The editors, Ronnie C. Lesser, PhD, co-editor of Disorienting Sexualities: Psychoanalytic Reappraisals of Sexual Identity and Erica Schoenberg, PhD, are analysts widely known in support of their influential work highlighting queer, gay and lesbian perspectives. Echoing Freud in her Introduction, Lesser tells us that the stimulus for this volume is the disregard this state has suffered throughout the history of psychoanalytic discourse as well as the marginalization of lesbians in the broader cultural sphere.
The papers in that volume are divided into two main sections: That divergence is one that bears close scrutiny. On the one hand, a sprinkling outstanding pieces by Teresa de Lauretis, Adrienne Harris and Donald Moss with Lynne Zeavin are extraordinary for their original theorizing, not about Freud the man, but about the objects of his querying, sexuality and the insensitive to.
At once poetic and startlingly clear, their endeavour does nothing less than reveal how psychoanalytic reality radically undermines conventional epistemology.
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In developing his theory of male sexual preference, Freud asserted that heterosexual as well as homosexual preferences required explanation, that neither could be assumed to be innate. His theory of the oedipal complex, however, held that the heterosexual outcome was the "normal" resolution, while the homosexual outcome represented arrested sexual development.
In the normal resolution the boy identifies as a male with the father, gives up the mother as a love object, and later substitutes another woman of his choice for the mother. The author of the following article, following the theorizing of Laplanche, claims that there is an unavoidable homosexual component or residue in the heterosexual resolution which is implicit in Freudian theory.
In the resolution of the complex the boy has the choice of both parents as love objects or as persons with whom to identify.
In the heterosexual resolution the boy identifies with the father as a rival for the mother's affection. But love and identification are not entirely discrete processes. The identification with the father involves love for the father. The heterosexual resolution of the oedipal conflict is bought at the price of the homosexual resolution which, however, is not completely surrendered.
The homophobia of heterosexual males, the author asserts, is the result of the remnants of homosexuality in the heterosexual resolution of the oedipal conflict.
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- Psychoanalysis and homosexuality at the postmodern millennium In the last quarter of this century, psychiatric interest in Freud's theories has significantly. Sigmund Freud's views on homosexuality have been described as deterministic, whereas he Freud's most important articles on homosexuality were written between , when he published Three Essays on the Theory of Sexuality, and .
- Freud’s Female Homosexual Revisited (Book Review)
- In developing his theory of male sexual preference, Freud asserted that heterosexual as well as homosexual preferences required explanation, that neither.
A thread on how to get girls - low self esteem maybe?Nowhere is the therapeutic action in psychoanalytic theory, away from Freud and back again, more striking than in the realm of homosexuality. Theories of. However, neo-Freudian analysts of the mid-twentieth century repudiated bisexual Freud's theory; instead, they pathologized homosexuality and relegated..
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