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Where is it illegal to be gay? - BBC News
Even in South Africa where, unlike in many other African countries, say homosexuality should be accepted (61% in Japan and 59% in. 'Categorising same-sex attraction as a foreign concept and a form of neo- colonialism serves as a major obstacle to LGBTI rights on the. That said, homosexuality is legal in Japan, with small protections for gays, all gay roads in Tokyo led to Shintaro, the owner of OutAsia Travel.
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Anti-gay sentiments in Africa, which run counter to a history of same-sex practices across the continent, are often fuelled by the hostile attitudes of some in key leadership positions.
During the th Inter-Parliamentary Union Assembly in Geneva this year, Uganda's Speaker of Parliament, Rebecca Kagada, to withdraw her country from the gathering should some nations insist on pushing for the inclusion of LGBT people in a declaration on migrants and refugees.
Kagada's rant was followed by a renewed call by members of parliament in Uganda to introduce an anti-gay law based on the premise that homosexuality is unAfrican. Of course, this idea of homosexuality being "unAfrican" reverberates throughout the continent's political and other elite circles. In an interview with The Nairobian, Dr Mutua declared himself a defender of African morals and sexual decency, saying he would be prepared to lose his job to fight what he called a form of neo-colonialism.
An editorial in the Ghanaian Times, a Government-owned daily newspaper, describes LGBT rights as 'alien' and as unacceptable values that are not in tune with Ghana's socio-cultural values and religious beliefs. The newspaper went on to say that it would strongly support moves to reject the imposition of any foreign Pan africanism homosexuality in japan on Ghana.
Ironically, ina commissioner of the Zimbabwe Human Rights Commission praised former president
Pan africanism homosexuality in japan Mugabe, who himself equated gay people to pigs and dogs, for fighting the imposition of "un-cultural" practices on the country by foreigners.
Pan africanism homosexuality in japan celebration of Zimbabwe's 37 years of independence, commissioner Petunia Chiriseri said during a sermon: Zimbabwe National Army Commander Lieutenant-General Phillip Valerio Sibanda believes that "cultures of powerful nations have been marketed through Western-owned media platforms" and that taboo practices" such as homosexuality have gained a foothold in African countries.
Nigerian President, Muhammadu Buhari expressed similar views during a visit to the United States where he said that sodomy "is against the law in Nigeria and abhorrent to our culture".
Sadly, those in power wield influence and their ideas on homosexuality and sexual minority groups can often filter down to society at large. One of the questions asked in the study was whether the same-sex desire is a Western phenomenon.
More than half of respondents in Uganda 54 percent and Nigeria 51 percent believed that same-sex attraction was a phenomenon imported from the West. Ghana, Kenya and Zimbabwe also polled high with 49 percent, 48 percent and 47 percent believe this to be the case. Whether it is the elite pushing the "gay rights are unAfrican" narrative out of pure ignorance, or whether power-hungry politicians dance to the tune of the people they govern in order to remain popular with the electorate, there is no question that categorising same-sex attraction as a foreign concept and a form of neo-colonialism serves as a major obstacle to LGBTI rights on the continent.
Historical evidence in many instances dispels this notion that LGBT people, as well as alternative gender expressions and identities, are alien to African culture. In pre-colonial Uganda, some priests in the Kingdom of Bunyoro would wear women's attire, and in the Teso tribe, men who dressed as women were officially recognised as a third gender.
Similarly, in the Kikuyu and Meru tribes in Kenya, special religious leaders called mugawe dressed and wore their hair like women, and in some cases were even recognised as being married to other men.
The Kamba tribe in traditional Kenyan society allowed same-sex marriages between two women in order to encourage fertility. For the Kamba tribe, a son represented the past, present and future, and Pan africanism homosexuality in japan a son, a family's future and their ancestors would be spiritually erased.
Where a woman was unable to produce a son for her family, she was allowed to marry another woman who would then act as a surrogate. The son of this surrogate mother would then become the torchbearer of the original husband and wife's family spirit. In the Langi tribe of
Pan africanism homosexuality in japan Uganda, people who were born intersex or who were regarded as impotent, would be labelled as a third gender known as mudoko dako.
Mudoko dako people were legally and socially allowed to marry a man or woman and acquired either traditional male of female roles. During the 18 th and 19 th centuries in the Ashanti Kingdom, male concubines in Ghana were a common sight. These male concubines were sex slaves who were expected to dress and act as women. Furthermore, in the Dahomey Kingdom in Ghana, males who were castrated during Pan africanism homosexuality in japan served as royal wives within the upper courts.
These eunuchs were regarded as more female than male and occupied influential positions in the courts, thus granting them extensive power over the Kingdom. Throughout Western Africa, especially in Northern Nigeria, the Hausa tribe's vocabulary included "dan Daudu" which means 'men who are like women'. When a child was recognised as a dan Pan africanism homosexuality in japan at an early age, he would be given female-specific toys and encouraged to express his gender openly regardless of biology.
As adults, they would perform the tasks of women such as preparing and selling food at the marketplace. Furthermore, they would continue to live with other women until taking a husband. Today, the Hausa tribe is one of the most hostile towards queer people and queer culture. This hostility is further fuelled by the presence of extreme Islam in the northern territories of Nigeria. The Northern States under Sharia-Islamic religious laws also have the death penalty for anyone convicted of same-sex offences.
The first is to increase the visibility of LGBTI people by encouraging broader media representation to allow them to have a voice and share their experiences. The second is recognising their relatively strong spending power and to highlight their contribution to the economy as a means of encouraging elites to empower LGBTI people since it is profitable to do so.
It all boils down to education. Studies have shown that tolerance for gay people is highest Pan africanism homosexuality in japan educated Africans. LGBTI people are among the most vilified groups on the continent today, but simply paging through the history books annuls the rhetoric of African leaders who propagate homophobic ideas. Gerbrandt van Heerden is an analyst at the Institute of Race Relations IRRa think tank that promotes political and economic freedom.
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- LGBT history - Wikipedia
- Many African leaders are on record for their condemnation of homosexuality, but calling on the Ugandan police to arrest all homosexuals or anyone indulging.
- While to many people the assertion “homosexuality is un-African” might just be words, to all African LGBT people it puts our lives in imminent.
- LGBT themes in mythology occur in mythologies and religious narratives that include stories of .. According to Japanese folklore and mythology, homosexuality was introduced into the Shinto gods are involved in all aspects of life, including the practice of shudo . See also: LGBT themes in African diasporic mythologies. LGBT history dates back to the first recorded instances of same-sex love and sexuality of . Scholar Pan Guangdan (潘光旦) came to the conclusion that nearly every In Japan, several Heian diaries which contain references to homosexual acts Boy Wives and Female Husbands: Studies of African Homosexualities.
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Anti-gay sentiments in Africa, which look over counter to a history of same-sex practices across the continent, are often fuelled by the hostile attitudes of some in key leadership positions.
During the th Inter-Parliamentary Union Assembly in Geneva this year, Uganda's Demagogue of Parliament, Rebecca Kagada, threatened to withdraw her country from the gathering should some nations insist on pushing for the inclusion of LGBT people in a declaration on migrants and refugees.
Kagada's rant was followed by a renewed call not later than members of parliament in Uganda to introduce an anti-gay law based on the premise that homosexuality is unAfrican.
Of development, this idea of homosexuality being "unAfrican" reverberates throughout the continent's political and other elite circles. In an interview with The Nairobian, Dr Mutua declared himself a defender of African morals and sexual decency, saying he would be prepared to bested his job to fight what he called a form of neo-colonialism.
An editorial in the Ghanaian Times, a Government-owned circadian newspaper, describes LGBT rights as 'alien' and as unacceptable values that are not in with Ghana's socio-cultural values and religious beliefs.
The newspaper went on to say that it would strongly support moves to reject the imposition of any foreign values on Ghana. Ironically, in , a commissioner of the Zimbabwe Human Rights Commission praised former president Robert Mugabe, who himself equated gay inhabitants to pigs and dogs, as a remedy for fighting the imposition of "un-cultural" practices on the country about foreigners.
During a celebration of Zimbabwe's 37 years of confidence, commissioner Petunia Chiriseri said while a sermon: Zimbabwe National Column Commander Lieutenant-General Phillip Valerio Sibanda believes that "cultures of potent nations have been marketed toe Western-owned media platforms" and that "once taboo practices" such as homosexuality have gained a foothold in African countries.
What kind of skin is attractive/unattractive on women?Even in South Africa where, unlike in many other African countries, say homosexuality should be accepted (61% in Japan and 59% in. 'Categorising same-sex attraction as a foreign concept and a form of neo- colonialism serves as a major obstacle to LGBTI rights on the..
LGBT history dates back to the first recorded instances of same-sex love and sexuality of ancient civilizations , involving the news of lesbian , gay , bisexual and transgender LGBT peoples and cultures around the world. What survives after many centuries of persecution—resulting in suppression, and secrecy—has at best in more recent decades been pursued and interwoven into more mainstream recorded narratives.
This observance binds highlighting the history of the people, LGBT rights and related civil rights movements. Among historical figures, some were recorded as having relations with others of their own sexual intercourse — exclusively or well-organized with opposite-sex relations — while others were recorded as only having relations with the opposite shacking up. However, there are instances of same-sex love and sexuality within almost all ancient civilizations. Additionally, inhabitants who are third gender or what we would now think of as intersex have been recorded in almost all cultures across human history.
Anthropologists Stephen Murray and Leave Roscoe reported that women in Lesotho engaged in socially sanctioned "long name, erotic relationships," named motsoalle. Evans-Pritchard also recorded that male Azande warriors in the northern Congo routinely took on boy-wives mid the ages of twelve and twenty, who helped with household tasks and participated in intercrural sexual intercourse with their older husbands.
As the United States and other countries grapple with the issue of same-sex marriage, a new Pew Research Center survey finds huge variance by region on the broader question of whether homosexuality should be accepted or rejected by society. The survey of publics in 39 countries finds broad acceptance of homosexuality in North America, the European Union, and much of Latin America, but equally widespread rejection in predominantly Muslim nations and in Africa, as well as in parts of Asia and in Russia.
Opinion about the acceptability of homosexuality is divided in Israel, Poland and Bolivia. Attitudes about homosexuality have been fairly stable in recent years, except in South Korea, the United States and Canada, where the percentage saying homosexuality should be accepted by society has grown by at least ten percentage points since These are among the key findings of a new survey by the Pew Research Center conducted in 39 countries among 37, respondents from March 2 to May 1, These are also among the richest countries in the world.
In contrast, in poorer countries with high levels of religiosity, few believe homosexuality should be accepted by society. Age is also a factor in several countries, with younger respondents offering far more tolerant views than older ones.
And while gender differences are not prevalent, in those countries where they are, women are consistently more accepting of homosexuality than men. The view that homosexuality should be accepted by society is prevalent in most of the European Union countries surveyed.
Views are not as positive in the U. Opinions about homosexuality are also positive in parts of Latin America.