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The biblical truth about homosexuality and hope

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DESCRIPTION: The Religious Institute is doing some great things. In our Judeo-Christian society, the documents collectively known as the Bible serve as the primary guide on most issues. It is interesting that many Christians take literally the references to homosexual acts, while interpreting other text with great flexibility.

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Is Homosexuality A Sin

There absolutely is hope for homosexuals. God can cleanse and purify all persons from sin. As many scriptures as there are that address sin, there are more that. For instance, God calls the homosexual acts committed by the men of Sodom . For your own sake, I hope that you will not try to change the meaning of His. The door is wide open for homosexuals and lesbians to accept God's invitation. Yet, in Isa , the LORD indicates that the eunuch still has hope if he.

The Religious Institute is doing some great things. In our Judeo-Christian society, the documents collectively known as the Bible serve as the primary guide on most issues. It is interesting that many Christians take literally the references to homosexual acts, while interpreting other text with great flexibility. One person reported listening to a nationally-known woman speak in her campaign against homosexuality.

She spent quite a bit of time quoting impressively from Leviticus. The listener accepted much of what the speaker said until he realized that, by Levitical standards, the crusader herself had broken many biblical laws — she spoke in church 1 Corinthians What does the Bible really say about homosexuality? Most significantly, Jesus said nothing at all. Considering the relatively small amount of attention the Bible pays to the subject, we must ask ourselves why this is such a volatile issue.

Other subjects about which the scriptures say a great deal e. Before looking at specific passages, it is important to note that everyone understands the scriptures based on, and through, the light of what they have been taught. The Bible was not written in a cultural void, and many of its instructions and laws are simply classified as less relevant today e.

Nowhere does the Bible actually address the idea of The biblical truth about homosexuality and hope being lesbian or gay. The statements are, without exception, directed to certain homosexual acts. Early writers had no understanding of homosexuality as a psychosexual orientation. That truth is a relatively recent discovery. The biblical authors were referring to homosexual acts performed by persons they assumed were heterosexuals. A chief text used to condemn homosexuality is the Sodom story Genesis In the story, two angels, in the form of men, are sent to the home of Lot in Sodom.

The men of the city became angry and stormed the door. As a result, they were all struck blind by the angels. There are several problems with the traditional interpretation of this passage. What is threatened here is rape. The significant point, then, is that all rape is considered horrible by God.

The story deserves another reading. It should be noted that not all of the men of Sodom could have been homosexual or there would have been no need to destroy them. If they had all been homosexuals, they would have all died off leaving no heirs. Quite likely, they were a mixed group of evil men attempting to be abusive to people who were different.

Ironically, lesbian and gay people are often the victim of that same sin. Although the traditional interpretation of the Sodom story fails as an argument against homosexuality, there are several other Old Testament passages that do condemn homosexual acts. Again, it should be noted that these passages do not deal with same-sex orientation nor is there any reference to genital love between lesbian or gay persons. The biblical truth about homosexuality and hope thousands of Old Testament passages, only two make explicit reference to homosexual acts: Both of these passages are a part of the Levitical holiness code, which is not kept by any Christian group.

If it was enforced, almost every Christian would be excommunicated or executed. It has been logically argued that science and progress have made many of the Levitical laws irrelevant. For example, fundamentalist author Tim LaHaye states that, although Levitical laws prohibit intercourse during menstruation, medical authorities do not view it as harmful, and, therefore, it should not be viewed as sinful. Ironically, though, in his book, The Unhappy Gay, the Levitical laws are one of the chief cornerstones of his arguments.

Much of the holiness code is now irrelevant for us as moral law. Thus, having children, which was of exceptional importance to the early Hebrews, is now made less relevant by overpopulation, just as the prohibition against eating pork and shellfish has been made irrelevant by refrigeration. The Bible never addresses the issue of homosexual love, yet it does have several beautiful examples of same-sex love.

David's love for Jonathan was said to exceed his love for women. In the New Testament there is no record of Jesus saying anything about homosexuality. This ought to strike us as very odd in light of the great threat to Christianity, family life and the American way that some would have us believe homosexuality is.

Jesus saw injustice and religious hypocrisy as a far greater threat to the Realm of God. Tom Horner has written that the Gospels imply in two places that Jesus' attitude toward lesbians and gays would not have been hostile. Jonathan Loved David, p. Clearly, the story demonstrates an unusually intense love, and Jesus' response was wholly positive.

The other hint of Jesus' attitude is seen in his comments about eunuchs. It is only in our day that the Kinsey Institute has The biblical truth about homosexuality and hope that sexual orientation is likely determined prior to birth.

Jesus' attitude toward eunuchs differed greatly from the fundamentalist Pharisees of The biblical truth about homosexuality and hope day.

To them, eunuchs should have been excluded from the covenant and barred from worship and participating in the community of faith.

I will give them an everlasting name that will not be taken away. In Jesus' day there were three types of persons called eunuchs: Royal and wealthy households used castrated slaves to work with and guard the concubines and female slaves. However, when assigning slaves to female members of the royal family, they would choose homosexual slaves.

With female members, the concern was not just unwanted pregnancies but also rape. It is against this background that we must read the story found in Acts 8: One of the earliest converts to Christianity was a person excluded for sexual reasons from the Old Testament community. Paul's statement in Romans 1: He is concerned about the influence of the pagan culture on the Roman Christians.

Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lusts for one another. Men committed indecent acts with other men and received in themselves the due penalty of their perversion. A complete reading of these passages, in their original context, clearly shows that what Paul was actually referring to was homosexual temple prostitution, which was performed by various The biblical truth about homosexuality and hope though far more cults used heterosexual prostitution.

Paul's other reference to homosexual acts in 1 Corinthians 6: These two passages contain lists of persons to be excluded from the Realm of God. The interpretation of these passages depends on two Greek words that have always presented a problem for translators. Neither passage refers to persons of same-sex orientation but to people who used their sexuality for personal gain. Jesus did a great deal to change many social customs and ideas. He elevated the position of women, and, ultimately, they were his best and The biblical truth about homosexuality and hope faithful disciples.

He did this by example and by commandments that were absolutely inclusive of the rights of all people. Yet, in the name of the Christ whose love encompassed all, the Church has been the most homophobic of all institutions.

This should not be surprising when we realize that the Church is still the largest institution which is primarily racially segregated. The final, and central, message of the New Testament is that ALL persons are loved by God so much that God's Son was sent as a means of redemption from a disease by which we are all afflicted. The cure for this disease cannot be found in any set of actions. Neither homosexuality nor heterosexuality is redemptive.

God's love through Christ was given to all people. For the Christian, sin must be understood as a disease that results FROM a broken relationship with God and that results IN a broken relationship with one another and with ourselves. Hence, Jesus' supreme command is to love God and to love our neighbors as we love ourselves.

Christianity is not a religion with new rules and laws but rather is a new relationship with God. Much of the energy of the Church has been spent dealing with symptoms while leaving the disease intact.

Jesus did not seem overly concerned about the legal transgressions of those to whom he ministered. Rather, he was much more concerned with healing the physical, spiritual, emotional The biblical truth about homosexuality and hope relational brokenness of people. That brings us to the question: Is homosexuality a symptom of brokenness? In a very few cases, perhaps.

Yet, pointing fingers of blame and accusation is not Christ's way. Rather, Jesus accepted people as they were and allowed love and acceptance to work its miracle. However, most lesbians and gays have been lesbian or gay for as long as they can remember. For them, it is a much a natural characteristic as their eye color or their handedness. Kinsey Institute research University of Indiana, has suggested that homosexuality may well be genetic or, at least, linked to some prenatal factors.

It is, therefore, not a matter of choice, so it cannot be a moral or ethical issue. Christianity Today, February Many lesbians and gays spend most of their lives trying, with no success, to persuade God to change them. It is like trying to get God to change your eye The biblical truth about homosexuality and hope. What option, then, is left to these persons?

They have been told that they can't be gay and Christian. Since all efforts have failed in their struggle not to be gay or lesbian, then their only recourse, according to the Church, The biblical truth about homosexuality and hope that they can't be Christian. If they are excluded from the life of the Christian community, who, then, will tell them of God's inclusive love and of Jesus' reconciling death?

Are they left to assume that God is so narrow-minded as to exclude them for something over which they have no control and for a choice they did not make?

Is homosexuality a sin? And who do we believe? God is the farthest and sovereign judge in the service of sin. Changing societies do not dictate God's standards. Sin is defined away God for us in the Bible. It is the source for what God says is blessed and righteous or offence and abomination. He states any sexual act maximal of marriage is adultery hetro or homo carnal.

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☰ Comments

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Quote born male

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circumcision should never ever be a 'parental right'! Never!

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